5 Superheroes You May Not Have Known Were Based on Ancient Egyptian Symbols and Names

White culture has been hesitant to allow too many Black heroes and Black superheroes into mainstream media, but mainstream media have not been without Black heroes/superheroes. In fact, the very term “hero” actually derives from an ancient Black deity by the name of Heru, son of Isis and Osiris.

Yes, the ancient Egyptians were Black; check Dr. Cheikh Anta Diop for further explanation and “10 Arguments That Prove Ancient Egyptians Were Black” — Atlanta Blackstar

So with the very term hero being based on a Black deity, you could actually say that all superheroes are essentially Black and just being drawn and marketed in a form that is easily digested and accepted by the dominant culture. Whether you think they are again appropriating Black culture or paying homage to our ancient ancestors, the fact is there are actually many popular superheroes that use ancient Egyptian names and symbols as their source of superpower.

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Green Lantern

The Green Lantern Corps uses a power ring with two ancient Egyptian Shen Symbols, which mean eternal protection. The character is rumored to be featured in the upcoming Justice League live action movie set for 2017.

Is It Sexist to Use Male Characters in Games as a Female Gamer?

Am I sexist when it comes to video games? I don’t think so, but some people may think that. I’ve been a gamer since I was 6 years old. (I’m 21 now). I’ve always played as male characters because most of the games I’ve played had male characters as the lead role. And honestly, I’ve always liked it that way. Now don’t get me wrong. I’m all for gender equality, I mean come on, I’m a woman. But when it comes to video games, I’d prefer to play as a male character rather than a woman any day. I know what you’re thinking. “How can you say that?” “Women characters are just as good men,” and blah, blah, blah. That’s all good and stuff, but I have my reasons.

Male characters are always portrayed as a powerful figure. They have these wonderful physiques, awesome weapons and turn out to be all-around badasses. For example, Chris Redfield in Resident Evil 5. He was the main character in this game. He pretty much took charge of everything. He took all the calls from his team and gave all the orders. When it came to weapons, he handled them like a pro. With every gun he obtained, each shot was done in style. Now his sidekick, Sheva, is another story. She pretty much annoyed me throughout the whole game. When I needed help, she was nowhere to be found. She looked awkward with every gun she held. She also didn’t strike me as a strong female, just a weak partner. I never played as her. When I played two players, I always fought to play as Chris. I don’t know … I just felt that playing as Chris made everything easy and Sheva’s presence was unnecessary.

Even games like Sonic and picking certain characters mattered to me. I’m totally fine with picking characters like Sonic, Shadow and Knuckles. But when it comes to characters like Amy and Rogue, that’s where I drew the line. The male characters also seem to have better attacks than the females. While the males are the heroes in the game, characters like Amy always seem to screw up or become the damsel in distress. They’re just annoying, and they were never characters that I chose unless I needed to.

I’m not bashing all female characters. There are plenty that I like. Ellie in the Last of Us was awesome. She is the definition of badass. Joel and Ellie were a wonderful team; they supported each other well and they both had their uses. Ellie was definitely a girl who didn’t need anyone’s help.

Read more from Anissa Hanley at Black Nerd Problems

‘Fight Like a Girl’ Second Issue Review

In the second issue of Fight Like a Girl by David Pickney and Soo Lee, we find Amarosa continuing on to her second trial. She’s a witty, spunky, won’t-take-no-for-an-answer Black girl heroine. Her brother is sick, and she is going through a series of trials set forth by a rather mysterious council of gods in order to save him.

At the beginning of this issue, Amarosa is talking with Kaiden (who I’m assuming is her boyfriend). Although he was previously very supportive of her, he’s doubting her ability, the worth of her actions if something were to happen to her, and even questioning if she would do the same for him as she is for her brother. Needless to say, that struck a nerve. She leaves him standing there, which I’m assuming is the end of the hint of romance.

This trial finds her in a future wasteland. Expecting zombies, the sprite laughs and tells her how ridiculous that is. Apologies for the spoiler, but as a zombie enthusiast, I was right there with Amarosa. I won’t tell you what challenge was behind door number two, besides crushing your hopes for zombies, but it’s still pretty killer.

I love Lee’s use of the vivid pink for the backdrop of this issue. It contrasts very nicely with the browns, grays and blacks of the barren wasteland and really makes Amarosa pop. The brilliant sky, monochromatic buildings, and rich colors of Amarosa’s clothing and glasses each creates a distinct separation that makes the world seem to come to life and leap off the page at you.

Pinckney’s use of dialogue to establish a wonderful banter between Amarosa and the sprite are definitely a large (and humorous) chunk of this comic. Their interactions in this issue are reminiscent of Katniss Everdeen’s interactions with Caesar Flickerman in The Hunger Games – the somber warrior fighting her battles while a chirpy, prying interviewer tries to drag out and sugarcoat her life story. The sprite informs Amarosa that people from all the “multi-realms of the heavens” are watching and asks about her brother, but I get the sense that there is some actual concern and a mutual respect. This issue focuses a little more on her inner dialogue and we get to see more of what is going on inside the head of our spunky heroine.

Pickney and Lee continue to deliver in a comic full of adventure and a heroine full of sass. Though it seems we’re no closer to seeing her brother, and the gods council was mysteriously absent this round, Fight Like a Girl keeps the reader turning to see what Amarosa will do next!

Source: Diondra Powers at Black Girl Nerds

Afrofuturism-inspired Dance Theatre Performance Explores Art, Technology

 
(Warning: Mild nudity)

“Speech Sounds,” a dance theatre performance choreographed and curated by Makeda Thomas, explores the metaphors for art and technology that come out of Afrofuturist culture.

The dance theatre work calls on improvisation, dances of the Orishas, and Thomas’ “richly-honed” contemporary movement to ask, “What does it mean to be a performer of the present? Of the future?”

“Speech Sounds” gets its title from Octavia’s Butler’s Hugo Award winning science fiction short story about a future world “where the only likely common language was body language.” Three powerhouse performers engage a performative strategy that pushes its elements in, to, over and beyond themselves; and explores the metaphors for art and technology that come out of Afrofuturist culture. It looks at improvisation, as an exploration of the dancer’s self, and how it transitions to a shared experience with the audience. It further asks, then, what does it mean to be a performer of the present? Of the future?

Each performance, each iteration of the work exists in multiple variations, with each variation being characterized by the improvisations of the performers. In this way, the work is imbued with its own autonomous power that engages a more present performer—a future performer—in moments of infinite imaginations and re-creation. Speech Sounds is about the spaces between selves; of how individuals connect and disconnect; of isolation and companionship; of what happens when we lose that which we value the most—be that a person, symbol, idea or name; and, of arriving at a loss of words.

The choreographic work is being underscored by an ongoing global transnational historical research project that seeks new critical understandings of history and identity in the African diaspora. The research navigates through West Africa, Western Europe, the United States, Venezuela, Grenada, St. Vincent, and Trinidad.

The embodied aspects of that research explores how Orisha dance, which bears unique syncretisms of those distinct cultural histories, and as “an earthly manifestation of the divine through human movement,” is embedded into the improvisatory dance practices of contemporary dance artists and creates new choreographic, movement, and performance processes. This research, as “Bring de Power: Orisha dance as a mobile technology of African diasporic identity making,” was presented for Dancing the African Diaspora—Theories of Black Performance at Duke University in February 2014.

“Speech Sounds” is set to make its U.S. debut in Fall 2015, and is being made possible with a Performing Arts Award from Creative Capital and a fiscal sponsorship through Fractured Atlas.

Learn more at makedathomas.org/speechsounds.

Rasheedah Phillips is a Philadelphia public interest attorney, speculative fiction writer, the creator of The AfroFuturist Affair, and a founding member of Metropolarity.net. She recently independently published her first speculative fiction collection, “Recurrence Plot (and Other Time Travel Tales).”

‘Fight Like a Girl’ First Issue Review

In the first issue of “Fight Like a Girl,” we are introduced to Amarosa. She’s a witty, spunky, won’t-take-no-for-an-answer Black girl heroine. Her brother is sick, and she is about to undergo a series of nine (potentially fatal) trials set forth by a rather mysterious council of gods (Greek, Roman and Norse) in order to save him. The gods are divided about letting Amarosa attempt the trials but ultimately send her on her merry way, secretly hoping she’ll become the next Artisan. The gods don’t say what an Artisan is, so that is left up to your imagination for now.

Amarosa gratefully accepts their permission and starts the trials. They are a series of doors, and behind each one is the next trial if she successfully completes the previous one. Along the way, she has a “friend” of sorts in a flying sprite who offers tips, tricks and hints. But will they be enough to help her survive? After seeing the first trial, I can’t wait to see what lies ahead for Amarosa behind the rest of the closed doors.

I really enjoyed Soo Lee’s use of color in this comic, which help to drop little hints about each person’s personalities. From the vibrant colors of Amarosa’s clothing against the drab background of the Pantheon that speaks to her spunky spirit, to the richness of the tropical location she lands in for her first trial, the spectacular colors combined with Lee’s richly-detailed environments makes for art that compels the reader to continue flipping the page. Lee also gives each of the gods colorful clothing that relays little hints about their personalities such as royal purple for Loki’s cape and helmet, Tartarus’ red pupils, and white-gray hair and a maroon cape for the grizzled Chronos.

David Pinckney’s writing is a force to be reckoned with in this comic. His use of witty dialogue between Amarosa and the sprite will have you chuckling to yourself with joy that in the concept that Amarosa can manage to find a silver lining in this predicament. Equally as amusing is the tongue-and-cheek way that she approaches her first subject. This flippant banter hides the true nature of her feelings, which progress from unsure to terrified to more resolved as the battle continues. Despite it all, Amarosa retains her compassion, and I get the feeling that this will be more and more important as the trials wear on.

Read more at Black Girl Nerds

DIY Musician Gathers Sounds From the Past to Create Soundscapes for the Future

Kanye West; Jay Electronica; David Banner; A$AP Mob; Tyler, the Creator and OFWGKTA; and Jay Z have experimented with and manipulated the concept of God and other unknowns in their lyrics, all to the backdrop of beats and melodies that are often considered dark and heavy, with an undercurrent that may very well be AfroFuturist at heart. Although this may not be the first time this theme has appeared in hip-hop, it seems to be gaining resonance with this generation.

Zoom and focus in on Camae Defstar, also known as Moor Mother Goddess (#MMGZ for short), a multidimensional musician based in Philly. DefStar sings, spits, writes and creates “dark ish… low fi, chill step, Black girl blues, witch rap, whatever you want to call it.” Having “emotionally sensitive receptors,” DefStar connects with energies, leans toward the unseen and pays homage to those who remain nameless. She shares the collective songs of women, children and elders.

Although DefStar isn’t into labels, she can see how she fits under the AfroFuturist umbrella. She figures that the baseline of AfroFuturism is “gathering the past and assembling a future. It should be D-I-Y [Do It Yourself], where the focus is not on having, but creating.” This is why DefStar’s production for Moor Mother Goddess is unplanned, sometimes spontaneous, and all done by (her) hand. She believes that she is able to tap into energies, and draw from the wisdom of Black elders as Moor Mother Goddess, allowing her to acknowledge and remember those of the past in order to imagine a future, all by way of melody. She believes elders are essential in defining Blackness, which is why ageism doesn’t sit well with her. It is no secret that emcees tend to age-out of mainstream hip-hop, usually seen as irrelevant to younger generations.

“Preta Velha,” one of Moor Mother Goddess’ 12 EPs, calls on these elders, and the names of other mystical people. Tracks spanning over a minute or so, DefStar relays experimental soundscapes, layered with freestyles. A few of these tracks, as well as over 100 others produced by her, can be heard on the #MMGZ Soundcloud and BandCamp. Her latest mixtape release, “Asunra Sunya Sifr,” offers another example of a signature sound that steadfastly fuses past and future to a present experience. Through metaphysics channels and travels, Moor Mother Goddess created a soundtrack where every note originates from Sun Ra and his Arkestra, with no added instruments. She uses different pieces from different Sun Ra albums, creating new equations from his work that can be executed again and again, timelessly.

Add to Moor Mother Goddess’ portfolio an avant-garde music video, featuring apocalyptic scenery on an abandoned, dilapidated space, where DefStar deftly engages with taboo imagery. Filmed and directed by D1L0 DeMiLLe and The L. Park Project, scenes include Moor Mother Goddess smearing blood along walls, physically rising from floorboards, and being suffocated by plastic bags. The narrative is a visual monologue, a stream of consciousness. Much of this imagery may make folks uncomfortable, and that’s kind of the point. “Blood represents womanhood, sacrifice. Blood is taboo,” says DefStar. The intention of the music video was to experiment with the aforementioned ideas, as well as suffering and death. However, throughout the narrative, Moor Mother Goddess willfully navigates this dangerous space, and she rises through it. These sentiments often silenced in larger society and culture, are relevant to the past, definitely the present, and possible the future. The video asks us to face these fears, and to think long and hard about what makes us uncomfortable.

When DefStar isn’t channeling sounds through Moor Mother Goddess, she is an educator, event curator, and poet. She also organizes Rockers!, an event that has been running in Philadelphia for nine years, showcasing POC and lgbtq artists from across the country and providing a home to her political punk rock band, The Mighty Paradocs. Her creative work also includes writing poetry about life in Philadelphia, and she has self-released several poetry zines, and two collaborative zines dealing with domestic violence and quantum metaphysics. She has created workshops for children and adults about creative writing as a way to learn about one’s community, history and future.

The bottom line is that Moor Mother Goddess is Pro-Black, Pro-Woman, and Pro-Man. In that, DefStar believes that there is a mythical past that must be conjured. And as it concerns a people, Black people, the mythical energies that all genders bring are important the evolution of culture and the human race. Black people, who she refers to as Moors, are “the mothers and fathers of mankind and we are an essential part of restoring the balance of energies on Earth.”

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Photography by Nema Etebar.

Rasheedah Phillips is a Philadelphia public interest attorney, speculative fiction writer, the creator of The AfroFuturist Affair, and a founding member of Metropolarity.net. She recently independently published her first speculative fiction collection, “Recurrence Plot (and Other Time Travel Tales).”

Black Panther May Replace Spider-Man in ‘Captain America: Civil War’

What major role will Black Panther play in “Captain America: Civil War”? Let’s break down the reasons why we believe the African hero will be a major part of the third installment of the franchise.

First, let’s review what “Civil War” will be about. The short version: “Civil War” was a major crossover event in the Marvel comics, where the U.S. government passed a law requiring all superheroes to be registered. The superhero community was split between two factions — those who opposed the law, led by Captain America, and those who supported it, led by Iron Man. In the original story, Spider-Man played a major role as a hero who initially supported the law with Iron Man, and later changed sides with Captain America.

Since Marvel Studios doesn’t own the rights to Spider-Man, this changes the direction of the story. Leaked emails showed Sony Pictures (which owns Spider-Man movie rights) tried to negotiate with Marvel to produce Spider-Man movies. No doubt, this would have allowed Marvel to include Spider-Man in “Civil War,” but the deal apparently fell through. Without Spider-Man, it seems like Black Panther will be replacing Spider-Man in this pivotal role.

When they announced Chadwick Boseman as Black Panther, actors Robert Downey Jr. and Chris Evans acted out a little skit where they asked Boseman to pick a side, and Downey said, “You don’t have to decide today.” We think that was a hint that he’ll be deciding in “Civil War.”

Black Panther has always been independent in the comics, more concerned about his native country Wakanda than the affairs of the world at large. That would make him a perfect role in “Civil War” as the outsider, forced to pick sides, like Spider-Man. Not only would this give the story a suitable replacement for Web-head, but it would also give Black Panther a strong role to build off of for his solo movie.

What do you think? Should Black Panther replace Spider-Man in “Civil War”?

Source: The Geek Twins

How White Rappers Continue to Exploit Hip-Hop Music

It’s 2015, and the No. 1 consumer of rap music is white teenagers. Of course, there are going to be white rappers. But we can’t group all white rappers together. Sure, there are good white rappers, and there are bad white rappers. But that’s not the only way we should sort white rappers. There are two paths a white rapper can take. They can either embrace or exploit Black culture. It’s really simple.

Black people created a lot of genres of music. But this is about rap music. Rap music or hip-hop is a special case. The word struggle is thrown around a lot, but hip-hop was truly born from the struggle. No matter how simple the early lyrics were, they all touched on the same things, dreams of wealth and the struggle that we faced as Black people. As time went on, hip-hop demonstrated the struggle of different people. Gangster rap, popularized by the West Coast in the late ’80s and early ’90s by groups like N.W.A. and Bone Thugs N’ Harmony, wasn’t about going out and shooting people. It was about being born into that lifestyle with no choice. Conscious rap popularized by artists like Common and Nas wasn’t about trying to be the smartest. It was about trying to build bridges as Black people instead of burning them down. No matter the sub-genre of hip-hop, it all encompasses some form of struggle, from Childish Gambino’s loneliness and alienation to Jay Z’s need to create a legacy and use his wealth to support his family and friends, it’s all a struggle Black people face.

There’s nothing wrong with white people wanting to rap at all. The problem is that not all white rappers are willing to understand or even recognize the struggle that Black people face. I’m not saying white rappers need to each drop a 40-minute apology for slavery. I’m just saying some white rappers have to recognize that their skin is the reason they have the success that they do. You can be a great white rapper, but the fact that you’re a white rapper will also be a great help. Recognizing it is the first step. That should be the obvious step. Then there are two ways you can go. You can take a path and embrace Black culture. You can give back or you can speak out.

Read more at Blerdsonline

How Power Girl Character Transformed From Blond Girl to a Natural-Haired Black Teen

Something’s happening in comics. Change.

Publishers have been answering the dreams, prayers, wishes and/or longings of fans seeking better representation.

Captain America is Black. Thor is a woman. And Ms. Marvel is a Pakistani-American teenager.

Now, Power Girl has gone from being a blond Kryptonian who constantly deals with getting noticed for her completely unnecessary cleavage, instead of her super-strength, to a natural-haired, Black teenager.

Tanya Spears, a 16-year-old genius with access to wealth from an inherited income, interned at Starr Industries under the former Power Girl, Karen Starr, and helped send her back home to Earth-2. After being knocked unconscious, Spears woke up to realize that she could lift up to three tons at a time and is conceivably invincible.

Come next month, we’ll get to see her make a hard decision about which side she falls on within the infighting of the Teen Titans.

It’s about gahdamn damn time!

For all of the arguments about the overly sexualized portrayal of female characters in comic books, I always thought about Power Girl as a prime example. Now, I would never hold anything against the character. She’s a woman who’s proud of her body and I absolutely love that. I blame whoever it was that thought it was a good idea to put a window to her cleavage on her costume, then have everyone point it out like she didn’t know it was there. Just in my reading of the Harley Quinn series, Power Girl can’t go five pages without someone saying “…. you know you have those, right?” The writers of the series do all they can to be tasteful about it, but they can only do so much.

Tanya Spears costume is actually respectable. (If it weren’t I’d be disappointed. She’s 16, bruh.) I’m super geeked to see her throw people through buildings and show people how smart she is.

If she can fly?!?! Do you know how aerodynamic Afro puffs are?

Let’s all take a moment and commend DC for making the right decision and righting a wrong.

Source: Keith Reid-Cleveland at Black Nerd Problems

Rapper Gizmo Discusses His Album “The Rise of Negatron” and Other Blerd Issues

Gizmo is a 31-year-old nerdcore hip-hop rapper from the Caribbean who migrated to the United States before moving to Japan. His most recent album, The Rise of Negatron, tells the story of the rise of the supervillian Negatron and the perks of being a supervillian. BGN recently spoke to Gizmo about the project and his music career so far.

BGN: How long have you been rapping and how did you get into nerdcore hip-hop?
Gizmo: Well, I’ve never been a stranger to rhyming. As far as seriously rapping and making music, I’ve been doing that for about 4 years now. Nerdcore came about naturally.. You know.. Being a nerd and all (lol). A lot of my concepts, similes and analogies are based on video games, comics, anime and Sci-fi in general. All of which I was crazy about growing up and all of which I still love to this day!

BGN: What are the major influences for your most recent album, The Rise of Negatron?
Gizmo: There’s a lot of influences to the project as a whole so I’ll just name the main ones. Star Wars, Thanos, Darkseid and Star Fox. I can see you all being like “wth?! How does that even mesh?!” Lol.

BGN: The Rise of Negatron is unique because it is told from the point of view of supervillians. Why did you decide to tell a story from a supervillain’s point of view rather than a superhero?

Gizmo: I may catch some flack for this butttttt superheroes bore me. There.. I said it. Not all of them though, but most of them do. It’s pretty straight forward with most heroes. “I’m the good guy, I stand up for those weaker, yadda yadda yadda justice.” The villains however, always have some outlandish creative way to attain power, financial gain or whatever they desire. “I’ll use a antigravity device to pull a meteor into a populated city!” That’s a bit old school, but it still seems more interesting to me. Villains can be complex psychologically and completely delusional in believing what they are doing is the “right thing.” They can become good guys for personal interest and revert back to their agenda later. They just seem more dynamic and diverse to me. That’s why I chose to write from that perspective.

Read More from Latonya Pennington from Black Girl Nerds